Syndetics cover image
Image from Syndetics

The doctrine of antiquity concerning the most blessed eucharist : plainly shewed, in remarks written, some years since, upon Mr. Johnson's book, of The unbloody sacrifice ; and now published, on occasion of a book, intituled ; A plain account, &c. / By Clerophilus Alethes.

By: Constable, John, 1676-1743
Material type: TextTextPublisher: London : [publisher not identified], Printed in the year MDCCXXXVI [1736]Description: 2 unnumbered pages, v, 9 unnumbered pages, 153 pages, 1 unnumbered pages ; 20 cm (8vo)Content type: text Media type: unmediated Carrier type: volumeSubject(s): Johnson, John, 1662-1725. Unbloody sacrifice | Hoadly, Benjamin, 1676-1761. Plain account of the nature and end of the sacrament of the Lord's Supper | Lord's Supper -- Catholic ChurchLocal Note: Campbell Library, Columbia Theological Seminary copy: Front board detached.Differentiable Local Note:
Holdings
Item type Current library Collection Shelving location Call number Copy number Status Date due Barcode
Book Book John Bulow Campbell Library Rare Books Collection Special Collections (by appointment only) BV824 .C6 1736 (Browse shelf(Opens below)) 1 Not For Loan 0182903389225
Browsing John Bulow Campbell Library shelves, Shelving location: Special Collections (by appointment only) Close shelf browser (Hides shelf browser)
No cover image available No cover image available No cover image available No cover image available No cover image available No cover image available No cover image available
BV820 .J64 1981 When you join the church / BV824 .B3 1768 The devout communicant or spiritual entertainments before and after communionm : in pious meditations aspirations, &c. for three days before and three days after receiving the blessed sacrament. To which is added a devout method of visiting the blessed sacrament in fervent prayers and acts of devotion to be said before the holy sacrament, as also some pious hymns in honour of this sacred mystery / BV824 .C5 1726 The Christian sacrifice : containing a short explication of the chief parts of the Mass ; with a profitable method how to offer it up according to the four ends of this sacrifice ; as also how to hear it conformably to the spirit and intention of the church ; with devotions after mass. BV824 .C6 1736 The doctrine of antiquity concerning the most blessed eucharist : plainly shewed, in remarks written, some years since, upon Mr. Johnson's book, of The unbloody sacrifice ; and now published, on occasion of a book, intituled ; A plain account, &c. / BV824 .D8 A6 1612 An apology for the holy supper of the Lord : Against the corporall presence. Transubstantiation. Masses without communicants. The communion vnder one kinde. Together with certaine analiticall and orthodoxe propositions, vpon the Lords Supper. VVritten in French, by Pierre Du Moulin, minister of the word of God in the church of Paris. Translated into English, according to his last copie, by himselfe reuiewed and corrected, wherein all the accusations of the aduersaries are answered. By Edward Skipwith, Esquire. BV824 .D9 1636 A worthy communicant: or, a treatise, shewing the due order of receiving the sacrament of the Lords supper / BV824 .O4 1807 A sacramental catechism : designed for communicants old and young. Wherein it is essayed to explain, the doctrine of the two covenants. Also, an explanation of the two seals of the covenant of grace, particularly, the Lord's Supper. Together with the method of preparation for, behaviour at, and after improvement of of [sic] that ordinance, &c. ; In a concise and scriptural manner /

Signatures: A-K⁸ L⁴ [M]1.

'A plain account' is by Benjamin Hoadly.

'The unbloody sacrifice' is by John Johnson.

Clerophilus Alethes = John Constable.

English Short Title Catalog, T121198

Campbell Library, Columbia Theological Seminary copy: Front board detached.

The John Bulow Campbell Library promotes intellectual discovery, collects and enables access, and provides information relevant to the curriculum and traditions of the Church and the Seminary.

Powered by Koha