Entry Topical Term

Number of records used in: 7

001 - CONTROL NUMBER

• control field: 140717

003 - CONTROL NUMBER IDENTIFIER

• control field: DLC

005 - DATE AND TIME OF LATEST TRANSACTION

• control field: 20200604175629.0

008 - FIXED-LENGTH DATA ELEMENTS

• fixed length control field: 110215i| anannbabn |a ana c

010 ## - LIBRARY OF CONGRESS CONTROL NUMBER

• LC control number: sh2011000714

040 ## - CATALOGING SOURCE

• Original cataloging agency: CSt
• Language of cataloging: eng
• Transcribing agency: DLC

150 ## - HEADING--TOPICAL TERM

• Topical term or geographic name entry element: Postsecularism

450 ## - SEE FROM TRACING--TOPICAL TERM

• Topical term or geographic name entry element: Post-secularism

450 ## - SEE FROM TRACING--TOPICAL TERM

• Topical term or geographic name entry element: Post-secularity

550 ## - SEE ALSO FROM TRACING--TOPICAL TERM

• Control subfield: g
• Topical term or geographic name entry element: Philosophy, Modern

550 ## - SEE ALSO FROM TRACING--TOPICAL TERM

• Control subfield: g
• Topical term or geographic name entry element: Religion

550 ## - SEE ALSO FROM TRACING--TOPICAL TERM

• Topical term or geographic name entry element: Secularism

670 ## - SOURCE DATA FOUND

• Source citation: Work cat.: 2011006590: Mohamed, Feisal G. Milton and the post-secular present, 2011:
• Information found: CIP data sheet (three major tendencies of post-secular thought: 1) a philosophy of religion that draws on both philosophical and religious metaphysics (John Milbank and Jacques Derrida); 2) an epistemology and ethics grounded in belief rather than in a dialectic of intuition and knowledge (Alain Badiou); and 3) a view of modernity that responds to the renewed and increasing relevance of religiosity (Jürgen Habermas)) CIP galley (post-secularity)

670 ## - SOURCE DATA FOUND

• Source citation: King, M. Postsecularism, 2009:
• Information found: p. 4 of cover (out of the conflict between socially dominant secular thinkers and the embattled 'new defenders of the faith' a third approach arises which is neither a return to pre-Enlightenment beliefs nor a continued hegemony of the secular; the postsecular. It retains critical modes of thought and at the same time returns in all seriousness to questions of the spirit; a framework within which to move beyond religious and atheist extremism)

670 ## - SOURCE DATA FOUND

• Source citation: Geoghegan, V. "Religious Narrative, Post-Secularism and Utopia," in The philosophy of utopia, 2001:
• Information found: p. 206 (Here post-secularism denotes an attempt to overcome the antinomy of secularism/religion in a manner which recognises the strengths and weaknesses of the two elements; a post-secularist perspective therefore betokens not a rejection of the secular, but a recognition that the achievements of the secular will not be lost by a more nuanced approach to religion)

670 ## - SOURCE DATA FOUND

• Source citation: Stanford Enc. of Philosophy, viewed Feb. 14, 2011
• Information found: (Habermas uses the term 'post-secular age' to describe our current condition, in which the secularization hypothesis (that religion was destined to wither away under the impact of science and education) has apparently failed)

675 ## - SOURCE DATA NOT FOUND

• Source citation: OED