Entry Topical Term

Number of records used in: 1

001 - CONTROL NUMBER

• control field: 130720

003 - CONTROL NUMBER IDENTIFIER

• control field: DLC

005 - DATE AND TIME OF LATEST TRANSACTION

• control field: 20200604175415.0

008 - FIXED-LENGTH DATA ELEMENTS

• fixed length control field: 060726|| anannbabn |a ana

010 ## - LIBRARY OF CONGRESS CONTROL NUMBER

• LC control number: sh2006005562

040 ## - CATALOGING SOURCE

• Original cataloging agency: DLC
• Language of cataloging: eng
• Transcribing agency: DLC

150 ## - HEADING--TOPICAL TERM

• Topical term or geographic name entry element: Avelei Zion

450 ## - SEE FROM TRACING--TOPICAL TERM

• Topical term or geographic name entry element: Avele Tsiyon

450 ## - SEE FROM TRACING--TOPICAL TERM

• Topical term or geographic name entry element: Avelé Zion

450 ## - SEE FROM TRACING--TOPICAL TERM

• Topical term or geographic name entry element: Mourners of Zion

450 ## - SEE FROM TRACING--TOPICAL TERM

• Topical term or geographic name entry element: Zion, Mourners of

550 ## - SEE ALSO FROM TRACING--TOPICAL TERM

• Control subfield: g
• Topical term or geographic name entry element: Ascetics

550 ## - SEE ALSO FROM TRACING--TOPICAL TERM

• Control subfield: g
• Topical term or geographic name entry element: Jewish mourning customs

670 ## - SOURCE DATA FOUND

• Source citation: Work cat.: 2005380619: Avele Tsiyon ha-Ḳaraʼim u-megilot Ḳumran, 2006.

670 ## - SOURCE DATA FOUND

• Source citation: Encyc. Jud., c1971
• Information found: (Avelei Zion; "Mourners of Zion"; groups of Jews devoted to mourning the destruction of the Temple and to praying for the redemption of Zion; customs can be traced to the period immediately following the destruction of the Second Temple; did not engage in commerce or trade; disappeared from Jerusalem with its conquest by the Seljuks (1071) and by the Crusaders (1099))

670 ## - SOURCE DATA FOUND

• Source citation: The New encyclopedia of Judaism, c2002
• Information found: (Avelé Zion; "Mourners of Zion"; first appeared in 70 CE; their numbers and influence grew from the Arab conquest of the Holy Land in 638 until the 12th century; abstained from daily work, meat, and wine; received financial support from Diaspora communities while they prayed for the coming of the Messiah; their population in Jerusalem, during the early Middle Ages (9th-11th centuries), was swelled by immigrant Karaites who adopted their customs; like-minded ascetics found in medieval Yemen, Italy, and Germany)