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Entry Topical Term
001 - CONTROL NUMBER
- control field: 125817
003 - CONTROL NUMBER IDENTIFIER
- control field: DLC
005 - DATE AND TIME OF LATEST TRANSACTION
- control field: 20200604175300.0
008 - FIXED-LENGTH DATA ELEMENTS
- fixed length control field: 860703|| anannbabn |a ana
010 ## - LIBRARY OF CONGRESS CONTROL NUMBER
- LC control number: sh 86004012
040 ## - CATALOGING SOURCE
- Original cataloging agency: DLC
- Transcribing agency: DLC
- Modifying agency: DLC
150 ## - HEADING--TOPICAL TERM
- Topical term or geographic name entry element: God
- General subdivision: Simplicity
450 ## - SEE FROM TRACING--TOPICAL TERM
- Topical term or geographic name entry element: Actus purus
450 ## - SEE FROM TRACING--TOPICAL TERM
- Topical term or geographic name entry element: God
- General subdivision: Oneness
450 ## - SEE FROM TRACING--TOPICAL TERM
- Topical term or geographic name entry element: God
- General subdivision: Unicity
450 ## - SEE FROM TRACING--TOPICAL TERM
- Topical term or geographic name entry element: God
- General subdivision: Unity
450 ## - SEE FROM TRACING--TOPICAL TERM
- Topical term or geographic name entry element: Oneness of God
450 ## - SEE FROM TRACING--TOPICAL TERM
- Topical term or geographic name entry element: Simplicity of God
450 ## - SEE FROM TRACING--TOPICAL TERM
- Topical term or geographic name entry element: Unicity of God
450 ## - SEE FROM TRACING--TOPICAL TERM
- Topical term or geographic name entry element: Unity of God
550 ## - SEE ALSO FROM TRACING--TOPICAL TERM
- Control subfield: g
- Topical term or geographic name entry element: God
- General subdivision: Attributes
670 ## - SOURCE DATA FOUND
- Source citation: Work cat.: Yaḥyá ibn ʻAdī. Maqālah fī al-tawḥīd li-Yaḥyá ibn ʻAdī; ḥaqqaqahā ʻan al-makhṭūṭāt wa-qaddama lahā Samīr Khalīl, c1980.
670 ## - SOURCE DATA FOUND
- Source citation: New Cath. Ency.: v. 6, p. 558
- Information found: (God: Entitative attributes) v. 13, p. 229 (Simplicity of God. Simplicity refers to fact that God is absolutely uncompounded of anything other than himself; he is not a combination of substance and accident, act and potentiality, even essence and existence or being and becoming. He simply is; he is actus purus; therefore, absolutely simple and absolutely one.)